Tebet Eco-Park, A Space with Profound Performance

Many wonder what the future holds for Jakarta Governor Anies Baswedan after he ends his five-year term this coming October.

The Park from above.

Critics from his opponents largely focus on his ability to give speeches – he is a famous orator with eloquent narratives – on many occasions both domestically and in international forum, including the recent ones in Europe. They usually accused Mr. Baswedan as a man who only good in talking but lack of action.

Nonetheless, despite criticisms from his detractors, most recently related to Jakarta’s plan to host the Formula E race, Mr. Baswedan has consistently been touted as one of the strongest candidates in the 2024 presidential race. Popular support is seen growing for Mr. Baswedan to take the highest office, at least according to several opinion surveys, which found that Mr. Baswedan competes pretty closely with Defense Minister and Gerindra Party chairman Prabowo Subianto, and Central Java Governor Ganjar Pranowo of the ruling Indonesian Democratic Party of Struggle (PDI-P).

Those supports apparently based on his success in, among others, transforming Jakarta public transportation and making Jakarta a greener city with hundredths of public parks.

However, development of the park is not without problems. Because of the COVID-19 pandemic, the constructions paused and continued in the year 2021 with 12 “Progress Together Park” (Taman Maju Bersama, or TMB). The number of TMBs built until the end of 2021 totaled 69, while the target was to develop 200 TMBs by the end of 2022 when Baswedan ends his term as governor.

Tebet Eco-Park: an oasis in the busy Jakarta.

Nevertheless, three parks were successfully built as the ideal “third space,” which were called as “TMB Grande.” Grande Park is a large-scale park, as a green open space and a land for water retention. These places have a “fun transit park” concept, with a comfortable transit place for pedestrians since it integrated them into public transportation. The three parks are Taman Mataram in Kebayoran Baru, South Jakarta, Taman Puring in Kebayoran Lama, South Jakarta, and the Tebet Eco Park.

The parks that were previously rarely seen or visited have today become the residents’ destinations to spend time or unwind on the weekends instead of the malls.

Citizens interviewed by the media also acknowledged the benefits of the parks for their young ones. Residents no longer need to look for a remote location to keep their kids entertained. Apart from being free, parents can unwind and rest, as it is easy to supervise their children. “With its many big trees in the park, it is a great place for free picnic with family,” said a visitor to Tebet Eco-Park recently. “We can save money, since children can play freely and enjoy ethnic food provided by traditional local vendors,” add the other.

Among around 300 beautified parks, Tebet Eco-Park, which was opened to the public by Mr. Baswedan last April 23, probably is the most sophisticated and easy to access venue by Jakarta citizens. Becoming hype in many social media platforms, the park is now one of the new most visited interesting places in the capital.

Anies Baswedan walking in the Tebet Eco-Park

As an “oasis” in the midst of busy Jakarta, the park can be an enjoyable escape from citizens’ hectic daily activities. Bringing three main concepts, promoting ecological function, a place for socialization, and space for education and recreation, the Tebet Eco-Park becomes one of the preferred places for family gathering in leisure times, either at picnic during weekend or healing stress at day times.

At the southern part, the park offers various zones such as Community Garden, Forrest Buffer and Swamp Playground and the Wetland boardwalk which is used to help in controlling water flows in the rainy days.

Tebet Eco-Park in video.

The park has two side, north and south, which connected by a long orange bridge symbolized by an infinite number eight (8) shape, that’s why it’s called “infinity link bridge”. This bridgewhichbecomes an icon of the seven-hectare park — along with Thematic Garden area, and the wooden bridge have also been the most favorite spots for taking instagramable pictures, while its Plaza in the southern part also can be a good place for meeting with friends. All those sections

Started from 2018, the revitalization of the park costed around 40 billion rupiah. Its color was chosen to represent Jakarta’s favorite football club Persija. Apart from that, outdoor fitness area is ideal for walk or jogging, or walking around beautiful thematic garden available there. Enrich by several meeting points, the park has several educative playing stations for kids. Children can also enjoy a variety of playing stations from trampolines to see-saw (jungkat-jungkit), swing, climber and sliding gizmos.

Can be a place for stress healing, the various aesthetic area with plenty of photo spots attracts many visitors to enjoy the fresh air, doing several sport activities and relaxing.

A park with difference.

On his Instagram account @aniesbaswedan, the governor stated that the concept of Eco Park in the revitalization has a mission to restore its role from an ecological perspective: Tebet Eco-Park has altered the function of a greenery at the park into a green open space, which also applied as a blue open space to address the problems of flooding and water crisis in Jakarta. In other words, the Jakarta government has restored natural rocks and plants, garden animals, and for accessibility to natural features in the park, or what we call naturalization.

Tebet Eco-Park: another interesting place for children to play.


It all started with the aspirations of the surrounding residents. They natural “infinity connecting bridge” for instance, connects two separated north and south Tebet parks, Taman Tebet Utara and Taman Tebet Selatan. The project is an effort to build a capital city that is not solely focused on urban development but is equally a source of contentment for its citizens, as campaigned by Anies Baswedan during the 2017 Jakarta gubernatorial election.

Organized in the past four years, one program promoted by the Jakarta government is to add more public areas, also called the “third space” (“ruang ketiga”). The plan was ensured under the authority of the former education minister, as no less than 296 city parks, 29 urban forests, and 154 green lines were built.

The idea was to create a place that was merely a “garden” for plants into a “park,” an open area with more functional features that provides a location for studying, playing, and interacting between citizens. Events or festivals are held often, so that the park is not an empty field amid the swift and hectic metropolitan currents.

That feeling of equality is what is needed in this city,” Baswedan noted. It is important to note since the governor wants a unified Jakarta, which means the “third space” should not be segmented or divided.

No less relevant than the parks in Jakarta are the 214 kilometers of walkways built, including the renewals of 10 sidewalks, or trottoirs, on the major streets of Jakarta. In addition, another significant step is converting public routes into pedestrian areas, such as the underpasses (tunnels). It takes consistency and commitment from a leader to establish green open spaces that are comfortable, safe, and accessible to all citizens in the midst of rapid skyscraper constructions. The government is targeting a bigger percentage of green open spaces in Jakarta and has so far reached 9.2 percent.

Probably Jakarta wants to imitate London, which was named the most environmentally friendly city by the IESE Cities in Motion Index (CIMI) 2020, University of Navarra, Spain. One of London’s outstanding achievements is the realization of an eco-friendly city, with over three thousand green spaces and parks that occupy 40 percent of the land in the British capital.


Jakarta puts forward three important issues in its development plans and implementation: social cohesion, the environment, and collaboration between the government and citizens, which are the keys to London’s success. In determining the ranking of cities in the world, CIMI analyzes 101 indicators that are divided into nine dimensions that Jakarta seems to be promoting: human capital, social cohesion, the economy, governance, the environment, mobility, and transportation, urban planning, international projection, and technology.

For almost five years, Jakarta continues to strive for its progress and happiness of its citizens. Apart from the Indonesian Happiness Index, which states DKI Jakarta is in the 27th position out of 34 provinces and criticism from opposing parties, data shows that the parks, sidewalks, and green open spaces built had increased the number of smiles on the faces of millions. It is possible that the “third space” will set an example for other big cities in Indonesia, with forms of entertainment in open spaces being in high demand, especially after a pandemic.

It is time for the development of City 4.0, parks, urban forests, and comfortable sidewalks to become the trend of future metropolitan cities and not malls, skyscrapers, luxury cars, and motorbikes that fill the streets. And those developments can be evident that Mr. Baswedan is not only an inspiring rhetor, but a decisive city manager with scores of performances.

The Tale of Kampung Akuarium

Why live in one of the world’s most populated capital cities if you continue to get evicted because the local government says you are occupying its land illegally?

Despite being there since the 1970s, how can you live there comfortably knowing your children’s future is at stake, with no fair access to primary life services?

These are some profound questions for those living in Kampung Akuarium (Aquarium Village), Penjaringan, north Jakarta, one of the 21 kampung prioritised for revitalisation under Jakarta Governor Anies Baswedan.

Original article can be accessed in the New Straits Times. Please click here and here.

Kampung Akuarium has two interesting histories.

First is the Indonesian independence 76 years ago. During the independence commemoration, the village was known as a meeting place for founding fathers Soekarno and Muhammad Hatta, after returning from their exile.

Second is the conflict between residents and the government in the past five years that began under former governor Basuki Tjahaja Purnama, or Ahok.

Watch this video on Kampung Akuarium:

On April 11, 2016, residents who have been living by the sea since the 1970s were evicted as Ahok planned to build sheet piles and embankments in the coastal area to prevent flooding in Jakarta. This forced some of the residents who were evicted to move to unwanted places, while others chose to survive among the ruins of their former residence.

Yet construction was not carried out until Ahok stepped down in 2017, when evicted residents returned to live there in makeshift tents and pursued legal action to sue the DKI Jakarta provincial government.

Visit the Kampung Akuarium Instagram Account (click here).

During the Jakarta governor election in 2017, Anies Baswedan won 58 per cent of votes to Ahok’s 42 per cent. In his campaign, Anies promised to reorganise Kampung Akuarium as he believed eviction was not a good solution.

Immediately after becoming governor, Anies began dialogues with Kampung Akuarium residents, implemented regulations that complemented the community action plan and involved residents in the new design for their home.

After struggling for four years, on the 76th Indonesian Independence Day on Aug 17 this year, Kampung Akuarium residents felt the true meaning of freedom when they received the “keys” to the new building that was constructed a year earlier.

Some residents moved into their new homes a week after Anies inaugurated the first phase of the new Kampung Susun Akuarium. The management of the building is handled by residents themselves under the coordination of community cooperatives.

Built on 1ha of land, the first phase consists of two five-storey towers with 107 units, while the three towers still under construction will bring its total capacity to 241 units. It will be home to 700 residents and work is expected to be completed by year end.

The project, with a total cost estimated at 62 billion rupiah, is financed under a developer obligation fund from PT Almaron Perkasa, a subsidiary of PT Lippo Karawaci.

Based on the governor’s decree, permitted developers must build and finance the conversion of buildings for some public projects.

Anies’s Instagram on Kampung Akuarium.

Residents agreed on a split-level vertical building design, with staggered floor levels. It was designed with the help of a professional consultant to allow people to live in close proximity, like a kampung.

Residential blocks take up 40 per cent of the total area, with the remaining dedicated to green spaces and common areas, like a park, basketball field, amphitheatre, mosque and urban farms, including a waste management system.

Each block has a basement dedicated to public services, such as clinics, libraries, local cooperative offices and warung.

The design meets fire safety standards of Jakarta’s Building Experts Team, including having emergency stairs. Located near cultural heritage sites such as the Maritime Museum and Hexagon Fish Market, the project is designed to blend in with its surroundings, which can emerge as a new tourist destination.

The restoration of Kampung Akuarium can be an example for efforts to restructure villages with similar problems, especially in a city as dense as Jakarta, which has 10.5 million inhabitants.

In terms of historical or cultural heritage, I believe Anies thinks the Kampung Akuarium community will work with the government not just to preserve the village, but also to bring economic benefit through good environmental stewardship, which can help locals support themselves.

With the government facilitating the development of the village for the local residents, Anies believes the principles of unity and social justice were fulfilled. He said this during the inauguration on Independence Day.

Gembong Warsono, head of the Indonesian Democratic Party of Struggle faction of the Jakarta Regional Parliament, said Anies had violated a regional regulation as the village was in a red zone and should be used for government affairs.

He believed that integrating residences into historical tourism areas and giving them “cultural heritage” status was a form of deception and could lead to issues in the future.

In 2019, Gembong asked Anies to return to the original plan for Kampung Akuarium, which was to make it a historical tourist site.

Is Kampung Akuarium a cultural heritage area or a historical tourist site?

The head of Jakarta’s Human Settlements, Land and Spatial Planning Department, Heru Hermawanto, said the Kampung Akuarium land was owned by the Jakarta provincial government and could be allotted accordingly.

He emphasised that the village’s construction did not violate the cultural heritage area, and the historical sites were still maintained.

“The development was permitted under one of the regional regulations concerning spatial planning and zoning,” said Jakarta’s Public Housing and Settlement Areas acting head Sarjoko, adding that “the village is in the sub-zone of the regional administration and such development is allowed”.

Another Jakarta governor Anies Baswedan team also asserted that Kampung Akuarium was not a cultural heritage.

In regards to finding several objects (building foundations, ceramics, plates and tiles) during the excavation, he confirmed that those were historical objects, not a heritage as a whole.

Jakarta Restoration Team head Bambang Eryudhawan clarified that the construction project was permitted by the Restoration, Cultural Heritage and Urban Architecture Expert Team after considering the heritage and public settlement.

He added that Kampung Akuarium’s cultural area was damaged during the evictions carried out during Basuki Tjahaja Purnama’s enture, where buildings were demolished without involving cultural heritage experts or the city’s public housing and settlement agency.

Other critics pointed to Anies’ electability for the 2024 presidential election. So far, his is one the most popular names among citizens, according to the Indonesian Survey Circle, alongside Ridwan Kamil (West Java governor) and Ganjar Pranowo (Central Java governor).

Kampung Akuarium (Source: Instagram @aniesbaswedan).

A public policy observer from Trisakti University, Trubus Rahadiansyah, suspected a political motive behind this plan, taking the side of those evicted to augment his electoral chances. Some regional members of parliament claimed that the development sought sympathy, instead of professional considerations.

However, it seems Anies himself is not paying heed to what critics are saying. He said the project was not by outsiders, but a collaboration with the community. It will be a good example of how a community arranges its own villages, suited to the existing regulations.

The result is an effort that is in line with Indonesia’s independence promise. “It is a realisation of the fifth pillar of our ‘Pancasila’ (Five Principles, the official philosophical state ideology of Indonesia), which is a social justice for all Indonesian people,” said Anies.

Through the development, children in Kampung Akuarium can live comfortably and have a better future, he added. Anies also told parents to encourage their children to study well.

“The government is ready to facilitate them. Uplift their dreams, work hard as their parents did. Then encourage them to go beyond the dreams,” said Anies, who was the education minister.

Dharma Diyani, a resident and coordinator of Kampung Akuarium forum, feels grateful to the Jakarta government for realising residents’ dream to have decent home after a long struggle, leaving the “slum” to live better.

She said the design offered a different concept from the typical low-cost subsidised flats, which were usually inhumane.

Residents planned to allocate a mini gallery to showcase their struggles.

“Perhaps our grandchildren will see that and prove a sustainable kampung susun does exist. We are capable to manage and develop it for our better prosperity,” said Diyani.

One of the obstacles to housing development is that not all residents are accustomed to living in apartments. The private sector and the government build 16 floors or more of apartments whereas the middle- and lower-class residents are accustomed to living in landed houses.

Kampung Akuarium is expected to be an example of a transition to a vertical residence. The success of the people’s lives there will inspire residents in other urban villages that living in vertical housing is not as bad as living in a government-owned apartment.

In the future, the development of mid-rise housing, such as Kampung Akuarium, will encourage the transformation of Jakarta into vertical housing, making Jakarta denser upwards to create new public spaces .

Besides encouraging people to move to higher housing, collaboration is the key to encouraging people to want to live vertically. In planning Kampung Akuarium, the government should not pretend to know everything; community architects, non-governmental organisations, and the people of Kampung Akuarium are resourceful.

In rebuilding Kampung Akuarium collaboration is critical. The construction of Kampung Akuarium is a collaboration of three parties — the private sector, government, and citizens. Residents are involved. Develop basic designs with accompanying architects to create housing that follows the characteristics and habits of residents; the government arranges its bureaucratic agenda, and the private sector provides funds and expertise.

Collaboration is key to increasing a sense of belonging among residents so that development can run smoothly and the transition to a denser Jakarta can be carried out. When the pandemic is under control, Kampung Akuarium residents should be ready to receive tourists, as it was initiated to be another historical site, together with other popular tourist destinations such as Pasar Ikan, Kota Tua, and Masjid Keramat Luar Batang.

For the original article, please visit these two links:

Wow… Lagu ini Ditonton 30 Juta Kali

Menyambut bulan Maulid, satu hal yang bisa dilakukan adalah menyimak lagu-lagu solawat, tanda cinta kita kepada Sang Nabi Muhammad (saw).

  • Bila majalah Time menggelarinya ‘Islam’s Biggest Rockstar’, maka koran The Guardian menyebutnya bintang Inggris terbesar di Timur Tengah (“the biggest British star in the Middle East”). 
  • Setiap tahun sejak 2010 Sami Yusuf selalu tampil dalam daftar tokoh Muslim paling berpengaruh di dunia “World’s 500 Most Influential Muslims“.
  • Hingga akhir November 2017 Facebooknya diikuti tidak kurang dari 7,5 juta follower.

Sami Yusuf1
Sami Yusuf: Islam Biggest Rockstar

 

Sami Yusuf tergolong penyanyi religi top dunia yang dikenal di Timur dan Barat. Lelaki ganteng Inggris ini menghasilkan delapan (8) album, ratusan lagu indah, termasuk yang ditampilkannya dalam berbagai konser di banyak negara di dunia. Penyanyi, komposer, penulis lagu yang juga aktivis kemanusiaan yang hidup di London, Sami Yusuf mendapatkan penghargaan internasional setelah rilis album debutnya, Al-Mu’allim (2003). Satu di antara lagu di album itu, “Supplication“, digunakan dalam film “The Kite Runner” yang masuk dalam nominasi penghargaan Golden-Globe award.

Lagu “You Came to Me” dalam YouTube (4 menit) ini sudah ditonton lebih dari 30 juta kali:

Continue reading Wow… Lagu ini Ditonton 30 Juta Kali

Ikut Al-Shugairi Keliling Eropa

Wartawan Arab Ahmad Al-Shugairi, punya program televisi yang menarik berjudul “Khawatir” di stasiun TV Aram. Ia sering keliling dunia.

eu-map-european-union-jpeg-ver-rlc-06-10-13
European Union: 28 negara

 

 

 

 

 

Beberapa tahun silam Al-Shugairi keliling Eropa, dan berhasil menunjukkan banyak pelajaran yang menarik — khususnya yang terkait dengan nilai-nilai Islam, termasuk ‘persaudaraan sesama Muslim’.

Shugairi 3
Ahmad Al-Shugairi

Ahmad Al-Shugairi lahir di Jeddah, Saudi Arabia. Setelah lulus dari SMA, ia pindah ke AS, tempat ia meraih B.A. dalam Management Systems, dan MBA dari California State University-Long Beach.  Pada tahun 1996, ia kembali ke Arab Saudi, dan mulai bekerja pada bisnis ayahnya. Shugairi  dikenal sebagai aktivis dan media figure dari Saudi. Ia sangat populer dengan program TV-nya Khawatir , yang berlangsung dari 2005 hingga 2015. Dikenal kritis, Shugairi tergolong orang yang amat populer di Media Sosial, dengan  17,7 jutaan followers di Twitter (pada 18 November 2017).
Salah seorang tokoh yang dikenal di negara-negara Arab (sebuah majalah di UAE pernah menempatkannya sebagai ‘salah seorang pemuda yang paling berpengaruh’), pada 2015 Shugairi pernah meraih penghargaan ‘Sheikh Mohammad Bin Rashid Al Maktoum Knowledge Award‘ (penguasa Dubai) senilai US$ 1 juta. Memulai karirnya pada 2002, dalam program TV, Yalla Shabab, dan program lain di kanal MBC yang merupakan kisah menarik perjalannya bersama Syekh Hamzah Yusuf “A Travel with Shiekh Hamza Yusuf”.

Hamza Yusuf
Hamza Yusuf di Forum Ekonomi Dunia

Hamza Yusuf sendiri merupakan icon Muslim AS yang piawai. Pendiri Zaytuna College, ia adalah tokoh utama studi Islam klasik di AS.  Sebagai penasihat di Pusat Studi Islam pada the Graduate Theological Union in Berkeley, Hamza Yusuf dikenal gencar mempromosikan ilmu-pengetahuan Islami dan metodologi pembelajaran Islam klasik di seluruh dunia. Penasihat pada Center for Islamic Studies di Berkeley, ia juga “One Nation”-nya George Russell. Bersama Ali Lakhani , Nihad Awad, Habib Ali Al-Jufri dan sejumlah tokoh Muslim dunia lainnya, Hamza Yusuf merupakan Salah seorang penandatangan A Common Word Between Us and You, sebuah surat terbuka dari pemikir Islam kepada para pemimpin Nasrani dunia untuk mengedepankan sikap damai dan saling pengertian. Media Inggris  The Guardian menulis bahwa “Hamza Yusuf adalah sarjana Muslim paling berpengaruh di Barat, sedangkan majalah The New Yorker magazine menyatakan bahwa Hamza Yusuf “barangkali merupakan sarjana Muslim paling berpengeruh di Dunia Barat”.

Dalam tayangan program itu, Shugairi menunjukkan betapa negara-negara Eropa telah ‘memberikan pelajaran’ kepada kita tentang nikmatnya persatuan dan saling-pengertian. (Klik videonya di sini).

Belajar Bersatu dari Eropa… 

Continue reading Ikut Al-Shugairi Keliling Eropa

Ketika Burger Digebukin

Apa yang Anda lakukan kalau melihat ada anak yang di-bully teman-temannya? Sebagian orang mungkin diam saja, tidak tahu mau ngapain. Tapi sebagian yang lain barangkali akan tergerak untuk membela anak yang dibulli itu.

Anak lucu anti bully
Kalau kamu mau membulli teman saya, kamu harus menghadapi saya lebih dulu… 

Perkara perundungan (bullying) sering terjadi di depan kita — dan lazimnya yang jadi korban adalah anak-anak, baik SD, SMP atau pun SMA. Pelaku bisa saja kakak kelasnya, atau seseorang yang tidak dikenalnya, yang angkuh dan merasa jagoan.

 

 

 

Diperkirakan di seluruh dunia ada sekitar 30 % siswa sekolah dibulli setiap tahunnya.

Iklan Layanan Masyarakat (Public Service Announcement — alias PSA) yang dibuat Burger King ini menarik sekali. Dengan judul “Bullying Jr” (junior), Burger King merekayasa adegan bullying dua kali: pertama pada siswa sekolah SMP (High School Junior), dan kedua terhadap Whopper Jr (sejenis burger yang dikhususkan untuk anak atau remaja, alias junior). Mereka hendak melihat mana dari dua bullying itu yang mendapatkan complaint (reaksi keberatan atau protes) dari para pengunjung restoran cepat saji itu.

Hasilnya, 95 % customer menunjukkan keberatan pada burger (Whopper Jr) yang digebukin (dibulli), dan hanya 12 % customer yang peduli dan membela sang siswa SMP yang dibulli.

Bullying
Drakula menghisap darah; begitu pula anak-anak yang tak beradab.  Ayo bersama-sama hentikan bullying.

Dalam PSA anti-bullying itu, mereka menunjukkan bahwa kebanyakan pembeli akan protes bila burger yang disajikan kepadanya hancur akibat digebuki (dibulli) lebih dulu; tetapi dalam iklan itu tampak bahwa para pembeli tadi ‘diam’ saja saat melihat ada anak yang ‘digebuki’ oleh sang pelaku perundungan (yang dalam iklan itu menggunakan aktor).

Jelas ini sebuah cara kampanye yang menarik. Silakan simak iklan tersebut di YouTube ini (sekitar 2 menitan):

 

Bullying memang bukan cuma terjadi secara fisik. Selain secara fisik, setidaknya ada tiga macam bullying lain, yakni emosional (kadang disebut relational), verbal, dan (yang berkembang belakangan ini) cyber bulling melalui Internet (baca di sini).

Bullying n Bulls
Biarkan kerbau (bull) saja yang melakukan bullying — sedang kita, jadilah manusia.

 

Masalahnya dengan bullying itu tidak berhenti saat seorang anak dibulli. Sekitar 15 prosen remaja yang dibulli saat berusia 13 akan menderita depresi ketika ia menginjak umur 18 tahun (baca ini). Berbagai akibat buruk lain juga terjadi, seperti perasaan kesepian, dan kecemasan (anxiety).

Dan repotnya, penderita depresi itu merupakan kelompok yang kadang melakukan bunuh diri. Dengan kata lain, seorang anak yang dibulli sekarang, dapat membawa akibat buruknya selama hidup — dan para pelaku bullying itu tidak menyadari hal itu.

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Perundungan sering menyebabkan depresi; dan depresi mengakibatkan bunuh diri. Apa kamu (pelaku bullying) mau disebut pembunuh?

Cyber Bullying: Perundungan juga terjadi di dunia Internet. Menurut data UNICEF, 2014, setidaknya satu dari enam siswa (15 %) kelas 9 sampai 12 di dunia mengalami perundungan secara elektronik setiap tahunnya. Kunjungi situs ini jika Anda ingin ikut mencegah bullying (maaf, tulisannya masih dalam bahasa Inggris).

Baca juga tentang ‘Kekuatan Kata’ di artikel berikut (klik di sini).

 

 

 

Beginilah Percakapan Para Habib

Tradisi sehari-hari di kalangan habib sering menjadi contoh bagaimana sikap sangka baik (husnu-dzan) dan toleransi menjadi kunci dakwah yang efektif.

Habib atau jamaknya ‘habaib’ adalah komunitas Arab yang mempunyai garis keturunan dari Nabi Muhammad saw. Kata ini hanya populer di tengah mereka yang berasal dari Hadramaut, sebuah provinsi di bagian selatan Yaman. Sementara para keturunan Nabi saw lain yang bukan berasal dari Hadramaut lazimnya disebut dengan kata ‘sayyid’ atau ‘syed’ atau ‘syarif’, bukan dengan kata “habib“.

Tulisan menarik ini merupakan karya Ustadz Husein Muhammad Alkaff. Jarang ada yang membahas masalah ini, ringan tetapi sangat menarik.  Oh ya, saya mengeditnya sedikit dan menambahkan foto dan ilustrasi di dalamnya, guna lebih menghibur pembaca.

Foto banyak habaib
Sebagian auliya habaib yang terkenal di Nusantara.

Secara umum para habib masih mempertahankan tradisi keagamaan para leluhur mereka. Dalam urusan ritual, mereka mengikuti ‘Thariqah Alawiyah (Tarekat Alawiyah) yang sudah mapan dan ajek. Mereka , misalnya, melazimkan membaca ‘Ratib’, baik ‘Ratib al-Haddâd’, atau pun ‘Ratib al-Attâs’. Selain itu, ada pula ‘Ratib al-‘Aydrûs ‘.  Biasanya para habib dan jamaahnya melantunkan bacaan Ratib setiap bakda solat Magrib.

Ada pula beberapa kebiasaan lain, seperti membaca ‘al-Wird al-Latif’ setelah solat Subuh; ‘Maulid Nabi’ SAW (dari kitab ‘Simth al Durar’ tulisan Habib Ali Al-Habsyi, dan ‘Al-Dibai’) setiap malam Jum’at ; lalu ‘Burdah al-Bushiri’ seminggu sekali, dan sebagainya. Amalan-amalan itu mereka jalankan secara turun temurun, baik sendiri maupun berjamaah.

Lazimnya, dalam acara Maulid para jamaah berzikir, di antaranya membaca solawat pada Nabi SAW, mengenang dan menyampaikan sejarah keteladanan Nabi yang mulia itu.  Tidak ada kejelekan di dalamnya, melainkan justru ucapan-ucapan kebaikan dan ajakan untuk mencontoh akhlak Nabi SAW.

Thariqah Alawiyah dicetuskan oleh Imam Muhammad bin Ali al-Faqih al-Muqaddam (574-653H), kakek moyang para habaib di Indonesia dan Yaman, lalu dirumuskan secara apik dan final oleh Habib Abdullah bin Alwi al-Haddad (1044-1132 H) dalam dua karyanya; al Nashâih al Diniyyah dan Risâlah al Muâ’wanah. Rujukan utama Thariqah ini dalam bidang tasawwuf adalah kitab Ihya’ ‘Ulumiddin, karya monumental Imam Abu Hamid al-Ghazzâli (450-505 H), ulama kelahiran Persia (Iran sekarang), dan dalam bidang fiqih adalah Imam Muhammad bin Idris al-Syafi’i atau dikenal dengan sebutan Imam Syafii (150-204 H). Sedangkan dalam bidang aqidah-teologi adalah Abu Hasan al-Asy’ari (260- 324 H).

Continue reading Beginilah Percakapan Para Habib

‘Aktivis Pemalas’ di Media Sosial

Belakangan ini di dunia cyberspace muncul sebuah fenomena baru, yakni ketika banyak kaum muda, khususnya yang disebut generasi millenial — yang suka memberi respon, komentar atau men-share ulang posting cause atau campaign secara daring —  ternyata tidak melakukan apa-apa secara offline di dunia nyata. Hal itu mereka lakukan, agar seolah-olah terkesan sebagai aktivis. Padahal sejatinya mereka hanya menjadi slack-tivist atau ‘aktivis pemalas’, sebab activist sejati biasanya benar-benar melakukan aktivitas nyata di lapangan (secara offline).

Dogs on the Internet
Di internet sulit membedakan manusia dan anjing: akun asli menjadi dasar untuk membangun jejaring kekuatan massa

Tulisan aslinya dapat dilihat di Facebook: klik di sini.

Continue reading ‘Aktivis Pemalas’ di Media Sosial

Ketika Komodo Terancam Anjing Gila

Aduh, ngapain sih membahas soal anjing? Bukankah banyak hal lain yang lebih penting ketimbang ngurusin anjing dan penyakit rabies? Ya tetapi ini beda, Bung. Ini berkaitan dengan Taman Nasional Komodo, yang jadi kebanggaan bangsa Indonesia– khususnya sejak Taman Nasional Komodo di Flores, NTT, dikukuhkan sebagai salah satu dari tujuh keajaiban alam di dunia (New Seven Wonders of Nature) pada 2013 lalu.

Summary: There are potentials for Flores to get more income from tourists visiting one of the ‘New Seven Wonders of Natures’, Komodo dragon in Komodo and Rinca islands. But now Manggarai Barat district, where both islands located, has limited budget for rabies control. This, plus the fact that FAO (ECTAD) and World Animal Protection’s program has accomplished last August, might bring new threat to the area, so that it wouldn’t to be able to achieve Rabies Free area (status) in 2020.

Sejak pengukuhan itu, kian banyak wisatawan berdatangan ke Pulau Komodo dan Pulau Rinca, Kabupaten Manggarai Barat, dengan tujuan menikmati keunikan biawak raksasa yang bernama latin Varanus komodoensis itu. Kabarnya hingga Agustus silam sekitar 80 ribuan turis masuk ke pulau-pulau itu – dan beberapa pulau lainnya di Flores.

“Tahun-tahun sebelumnya berkisar 45-50 ribuan,” kata Maria Geong, Wakil Bupati Manggarai Barat yang saya temui di acara Lokakarya Evaluasi & Keberlanjutan Program Pengendalian Rabies di Pulau Flores dan Lembata (2013-2016), akhir Agustus lalu di Labuan Bajo, ibukota Kabupaten Manggarai Barat, Flores.

Tulisan ini aslinya dipublikasikan dalam portal media Beritagar, 28 September 2016.

Setidaknya ada dua masalah penting dan harus segera ditangani. Pertama adalah kurangnya pendapatan daerah Flores dari turis yang datang, karena mereka lebih banyak menggunakan atau menginap di kapal (cruise) yang lazimnya bersandar di laut sekitar tempat wisata. Wisatawan pun kurang membelanjakan uangnya di daratan seperti kota Labuan Bajo, yang telah dideklarasikan pemerintah kita sebagai sebagai satu di antara sepuluh destinasi wisata unggulan di Indonesia. Masalah kedua adalah ancaman penyakit rabies yang sejak lama bercokol di Pulau Flores dan Pulau Lembata (selain malaria yang masih mengancam di sebagian wilayah NTT itu).

komodonationalparkindonesia1
Taman Nasional Komodo

Tentu saja itu amat disayangkan, sebab selain hewan purba komodo di Pulau Komodo dan Pulau Rinca, Flores juga mempunyai banyak potensi besar daerah kunjungan wisata seperti Danau Ranamese di Manggarai Timur, Danau Kelimutu di Ende, Taman Wisata Alam Laut 17 Pulau Riung di Kabupaten Ngada, dan Taman Wisata Alam Gugus Pulau Teluk Maumere di Sikka. Continue reading Ketika Komodo Terancam Anjing Gila

Lagu Cantik dari Desa Kecil Spanyol

Salah satu Manuscrip kuno Islam yg ditemukan di Spanyol
Salah satu manuskrip kuno Islam yang ditemukan di Spanyol

Di sebuah desa kecil di Spanyol, pada tahun 1884, sebuah rumah dibongkar. Di dalamnya ditemukan sebuah manuskrip kuno dari abad ke-17. Manuskrip itu ditulis dalam bahasa Aljamiado, bahasa Arab orang-orang Morisco yang hidup di Spanyol — yang kemudian terusir dari negeri di bagian selatan Eropa itu pada tahun-tahun antara 1600-an hingga 1700-an.

Diperkirakan antara tahun 1609 hingga 1614, sekitar 300 atau 400 ribuan kaum Muslim Morisco (sekitar 4 % penduduk Spanyol saat itu) diusir secara sistematis oleh para raja Spanyol. (Selengkapnya lihat catatan di sini).  Sebagian besar mereka yang terusir itu kemudian mukim di Afrika Utara (negara-negara Magribi, seperti Marokko, dan Tunisia). Mereka yang berhasil menghindari ekspulsi itu secara bertahap berhasil menyerap budaya lokal setempat. Prosekusi terhadap Morisco terakhir terjadi di Granada pada 1727. Pada akhir abad ke-18, identitas penduduk Muslim dan orang-orang Morisco dianggap sudah lenyap sama sekali dari Spanyol. Lihat juga video tentang potongan sejarah Islam, Orang-orang Moor, di Eropa (klik di sini).

Pemilik rumah Morisco tersebut rupanya menyembunyikan naskah kuno itu di salah satu bagian atap rumah, sebelum ia dipaksa pergi dari situ.

Inilah di antara yang tertera dalam manuskrip tadi:

  • Yaa Habibiy Yaa Muhammad [Wahai cintaku, Wahai Muhammad];
  • Wa solaatu ‘alaa Muhammad [Solawat/rakhmat) Tuhan bagi Muhammad];
  • Wa ‘alaa Aaali Muhammad [Dan bagi keluarga /Ahlul Bait Muhammad].
  • Gusti, Kirimkan rahmatmu kepada-nya (Muhammad)
  • Dan tambahkanlah cinta kami kepadanya.
  • Jadikan dan bina kami (agar) berada di antara umatnya;
  • Di bawah bendera Muhammad.
  • Kata-katamu akan selalu terdengar;
  • Doamu (pasti) akan didengar;
  • Mohon kabulkan salam damai kami (baginya).
  • Beginilah (ajaran) yang dilakukan Muhammad;
  • Allahumma solliy ‘alaa al-Mustafa (Solawat /berkah Tuhan selalu bagi ia ‘sang terpilih’);
  • Habiibina Muhammad, alaihi-s-salaam; (Cintaku Muhammad, salam selalu kepadanya);
  • Meski kami ini hanya hamba yang lemah,
  • (Tapi) Tuhan memiliki kekuatan atas segala sesuatu.

Manuskrip berupa puisi pujian kepada Nabi Muhammad saw itu kemudian dinyanyikan grup musik Sufi “Al-Firdaus”, dengan judul ‘Madha Morisco’ – Madah Orang Morisco. Mengambil seting pengambilan gambar di Andalusia (Spanyol bagian selatan), dengan menyuguhkan situs-situs yang menjadi warisan dunia (menurut UNESCO), Masjid Besar Cordoba, dan Istana Alhambra, video tersebut jadi sebuah tontotan yang sungguh mengasyikkan.

Pengusiran orang-orang Morisco
Dokumen lukisan pengusiran  orang-orang Morisco dari Spanyol

Sesudah menonton yang di atas, jangan lewatkan yang di bawah ini: sebuah video lagu cantik berisi solawat yang dipuji banyak orang. Video ‘Celtic Salawat‘ berikut dipublikasikan pada tahun 2015 lalu, dan dinyanyikan oleh Ali Keeler dan kawan-kawan:

Anies: Buatlah Sejarah, Bukan Cuma Membaca atau Menulis Sejarah

Sebagaimana Bung Karno, Bung Hatta, dan para Perintis Kemerdekaan dulu, anak muda sekarang juga adalah bagian bangsa yang terdidik. Oleh sebab itu, anak muda kini juga punya kesempatan yang sama untuk menorehkan sejarah di Republik ini. Belajarlah dengan keras, tuntas dan sepenuh hati.

Anies dan seorang siswa - Foto Kemendikbud
Anies dan seorang siswa – Foto Kemendikbud

Itu sebagian isi pesan Menteri Pendidikan dan Kebudayaan Anies Baswedan pada Upacara Bendera Peringatan Hari Ulang Tahun ke-70 Kemerdekaan RI di Lingkungan Kemdikbud. Dalam bagian lain pesannya, Anies mengatakan bahwa, di antara anak-anak muda sekarang itu, mereka nantinya akan menjadi guru, sastrawan, budayawan, wartawan, pengusaha, dosen, musisi, dokter, insinyur, hakim, politisi, gubernur, menteri, bahkan presiden atau peran-peran lain yang mungkin hari ini belum terbayangkan dan bahkan belum ada. Semuanya itu, menurut Anies, dimulai dari kerja keras di hari-hari ini, dari bangku kelas ini, dan dari kerja tuntas di sekolah. Tengoklah perjuangan gemilang menuju kemerdekaan 1945 dan perjalanan Republik selama 70 tahun ini.
“Ambillah hikmah dari sejarah, lalu tugas kalian berikutnya adalah membuat sejarah. Kalian adalah pemilik masa depan, jangan menunggu tapi tempalah kepribadianmu, kembangkan prestasimu, jalin persahabatan dengan teman-temanmu, hormatilah orang tuamu dan gurumu, jadikan mereka suluh hidupmu. Hari ini kalian merayakan 70 tahun Indonesia merdeka, harap dicamkan baik-baik bahwa saat Indonesia merayakan 100 tahun kemerdekaan maka kalianlah yang akan memimpin dan mengelola perjalanan bangsa ini. Bergegaslah, bersiaplah dari sekarang. Bawalah Indonesia kita ini ke puncak-puncak kecemerlangan baru,” kata Anies.

 

Berikut ini pesan Mendikbud untuk dibacakan pada Upacara Bendera Peringatan Hari Ulang Tahun ke-70 Kemerdekaan RI di Lingkungan Kemdikbud selengkapnya. 

Continue reading Anies: Buatlah Sejarah, Bukan Cuma Membaca atau Menulis Sejarah

Wah, Kini Ada Menteri yang Peduli Kebudayaan

Ada wartawan yang mengritik bahwa  Anies Baswedan​  kurang mengurusi perkara ‘kebudayaan’ negeri kita, dan hanya sibuk dengan ‘pendidikan’ melulu. Mungkin wartawan itu belum melakukan ‘check and recheck’, atau jangan-jangan ia jarang main ke Galeri Nasional, sehingga tidak tahu bahwa dalam tujuh bulan ini saja Mendikbud Anies sudah berkali-kali ke galeri itu; yang semuanya melulu urusan seni dan budaya. Anies juga ke Sangiran (Sragen), ke TIM, nonton wayang, diskusi dengan puluhan seniman dan budayawan, di Bali, di Bandung, dan di kantornya di Jakarta.
Selain itu, bahkan baru pada jaman Anies inilah ada program bernama ‘Belajar Bersama Maestro’ (BBM), yang mengumpulkan siswa-siswa berpotensi bidang seni untuk magang, nyantrik, pada maestro budaya selama masa liburan. Mereka bisa memilih magang (nyantrik) pada tokoh budaya ternama seperti Irawati Durban, Aditya Gumay, Purwacaraka, Gilang Ramadhan, I Nyoman Nuarta, Mang Udjo, dan Didik Nini Thowok.

Lukisan tentang P. Diponegoro di Galeri Nasional.
Lukisan tentang P. Diponegoro di Galeri Nasional.

Ada yang beda di Galeri Nasional, Jakarta. Suasana berbeda itu terasa, sejak Anies Baswedan berkali-kali berkunjung ke galeri itu. Continue reading Wah, Kini Ada Menteri yang Peduli Kebudayaan